Monday, 06 February 2012
You are here: Home
Anthology IX PDF Print E-mail
Sunday, 10 January 2010 12:12

The following is an excerpt from Srila Acharyadeva's anthology in the making, compiled from various lectures and writings of his, again taken from the "On Religion" category:

*

Why do you organize society in a certain way? Because it says so in some sacred text? How do you govern society?  For example, you find in India—and also in Europe—divine right monarchy. The word for king in Sanskrit is naradeva, a god among men. Divine right monarchy was the standard political system based on a religious understanding.  Even economic issues like taxation rates and rules of charity, are all dharma. So to call this a religious principle is fine as long as you understand we are not speaking about a modern use of the word religion as a separate activity that human beings engage in—as opposed to or as distinguished from political, social, economic, artistic and philosophical activities. Dharma really means law, it means principle or sacred law.  It means the principles that govern all of life, not merely religion. 

In fact if you read Mahabharata, or Srimad-Bhagavatam, there is no such thing as religion as we now understand, as sort of a private, sectarian corporation or community.  There is no such thing. Read the Bhagavatam. They did not have churches or denominations. There are communities of people with different spiritual persuasions, but in understanding this word dharma, we ca not be anachronistic—in other words, in the wrong time period.  We have to look and see what it really is.

(from lecture on SB 1.5.22, April 5, 2008, USA, Location unknown)

*

Pagan Europe—the Roman Empire—was very “New Age” until it ended up being governed by an ‘interesting’ Middle-Eastern religion, which had very pejorative views about other religions.  Before that time Pagan Europe was very eclectic. The general view of, especially, educated people and even—often—of the Emperor, was that there is one Divine Reality, Absolute Truth or Power, in the universe, but various different channels to reach that Absolute Truth. So the Roman Emperor would often send a donation to various religious and spiritual communities in the Empire, to have worship done—this also included the Temple of Jerusalem—in the name of the Emperor. The Romans’ idea was that the ultimate collectible is power, and so, if anyone had a viable, divine channel to that power then they were more than happy to, literally, buy into it.  Of course, not everyone was looking for power.  You had this somewhat eclectic, cosmopolitan view.

The word, cosmopolitan, comes from the Stoics. They had a fascinating picture of the universe as a ‘cosmopolis’ or the sense of a cosmic village, polis, or city, in which all creatures are bound together by a committed relationship.  Now, getting back to the point of teleology and what to do in hard times…Underlying this notion of the cosmopolis, was the idea that there is a God, and He is rational—not in the sense of being a stuffy intellectual—reasonable, and is the Supreme artist, philosopher and our well-wisher.  The idea that fired up Newton’s enthusiasm—as well as other philosophers, up until 200 years ago—is that when God creates the world, He creates it according to his own brilliant, artistic, divine pattern or sublime reason.  So, if we study any of the sciences, we find this artistry and reason in the universe.

It is not a coincidence that we call all our sciences ‘–ology,’ because we find supreme reason behind them.  Astronomers are bitterly disappointed to lose the ‘–ology' title to astrology, which they consider unscientific.   In any case, ‘ology’ comes from the Greek word, logos. That was the word the Stoics used to talk about the divine Reason of God.  That, within the mind of God, is this supreme, artistic, divine logos. God creates the world by a process which Buddhists or Vedanta philosophers call, satkaryavada, the notion that a cause is present in its effect—as when we say, “A causes or is in the effect B.”  When God creates the world, this logos, this pattern, is invested in the world.  That’s why one can study it. One finds the logos everywhere. It is in the mind of God and it is invested in the universe, and because the logos is also within us—as we are part of God—therefore our consciousness can connect to the mind of God by studying these divine patterns.

There was a book written in Western Turkey, in ancient times, by a gentleman who was promoting a still, somewhat new, religious movement. In his attempt to attract intellectuals of his time, in what was considered the civilized world, he wanted to connect to this logos concept, which was so popular and important back then.  Therefore, in the opening line of his book, he said, “In the beginning was the Logos,” which is translated as, “The Word” in the Book of John.

If we accept this logos concept, which also was the idea of the Vedanta tradition, then we understand that this is a very teleological view of the world. It means that the question, “Why was I born?” has an objective answer. The answer that the Vedantists, the devotees of Krishna and also the Stoics would give is, that you are born for enlightenment. There is one very famous Buddhist work called the Buddha-carita or The Life of Buddha, which was written many centuries after Buddha.  One of the opening lines is, bodhaya jato ‘smi, “I was born for enlightenment”.   (see also Philosophy / Teleology, Buddhism)

(from lecture,“Staying Calm in Hard Times,” March 9, 2008, Atlanta, Georgia)

Last Updated ( Monday, 18 January 2010 18:36 )
 

Your are currently browsing this site with Internet Explorer 6 (IE6).

Your current web browser must be updated to version 7 of Internet Explorer (IE7) to take advantage of all of template's capabilities.

Why should I upgrade to Internet Explorer 7? Microsoft has redesigned Internet Explorer from the ground up, with better security, new capabilities, and a whole new interface. Many changes resulted from the feedback of millions of users who tested prerelease versions of the new browser. The most compelling reason to upgrade is the improved security. The Internet of today is not the Internet of five years ago. There are dangers that simply didn't exist back in 2001, when Internet Explorer 6 was released to the world. Internet Explorer 7 makes surfing the web fundamentally safer by offering greater protection against viruses, spyware, and other online risks.

Get free downloads for Internet Explorer 7, including recommended updates as they become available. To download Internet Explorer 7 in the language of your choice, please visit the Internet Explorer 7 worldwide page.